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Jesus of Nazareth interview from the eBook Party of Twelve: The Afterlife Interviews
This Sunday on the second 2017 Re-Boot Teleconference, our featured guest will be Kimberly Lilith Phelps, my co-author of Diaries of a Psychic Sorority: Talking With the Angels. Her next book, Second Coming: Awakening the Christ Within is set to release this Spring. In it, she refers to the Second Coming of Christ as the emergence of the Christ within, as each of us awakens to our own God-given ability to heal ourselves and thereby change the world.
Lily and I go back a long way. Because of the conflicts between us (and there were many!) we were able to field test Einstein’s theory on how to effectively deal with conflict. Even though they called themselves “Angels” back then, their brilliant, compassionate message was the same one that the Party continues to deliver today. But without Lily and my conflicts and our willingness to test out these new perspectives while we were fighting, Conflict REVOLUTION® would not exist.
What I love about Lily’s new book is her unique interpretation of the teachings of Jesus. We’ll spend some time Sunday talking about the cross-over of her Jesus as seen through the Bible, and the Jesus I channeled in Party of Twelve. (Hint: Not much difference!)
As I was preparing for the show, I decided to re-read the beginnings of the Party from Party of Twelve: The Afterlife Interviews:
Upon his death, Albert arrived in the Afterlife in need of rest. The idea of evil haunted him. He took long walks alone, concerned about the world he had left behind. With the atom bomb a reality, had he just unwittingly contributed to the demise of the entire planet? What if he was indeed responsible for helping to supply the world with a suicidal weapon of mass destruction? Would that make him evil?
Albert met often with the many who had lost their lives in the Holocaust. They seemed to move as a force of compassion. Because of their intense suffering together, they were bonded in a way that even they didn’t quite understand. Together they explored the meaning of their participation in one of the most devastating and evil periods on Earth.
Evil seemed to fascinate and confound Albert. How could a force of such sweeping devastation and complete absence of empathy and compassion originate from such a divine infrastructure? And more importantly, why? These questions haunted him.
In the form of an answer, one afternoon he unexpectedly found himself standing before a jury room door. Etched in the glass was the Empire State Building, one of his favorite haunts from life on Earth. He chuckled over this New York City depiction of a world on trial. Opening the door revealed three figures huddled at the far end of a long, twelve-person jury table.
One man was sitting facing the door, intently taking notes and listening to a second man who was hunched over in a chair speaking under his breath. Facing them both stood a third man whose hands, which appeared to be glowing, rested on the shoulders of the dark, sloughed figure. Albert could clearly see that the discussion was extremely grave. The mysterious, huddled figure was relating a story of deep agony, and the glowing hands returned only love and forgiveness.
Albert approached the men cautiously. First recognized his old friend Sigmund Freud. Oh, he had not seen him since Berlin! As their eyes silently met, Sigmund signaled him to listen and they both turned back to the pathetic figure bent over himself in the chair.
Darkness clung to his skin like soot. His cheeks were drawn and tight around the bones of his face. The air around him smelled of agony.
Then Albert realized: he was watching Adolph Hitler being attended to by Jesus.
Adolph was truly in a living hell, but not the classical sense of going to hell. Hell was coming out of him, from his deepest insides, burning away every second with agonizing, torturous guilt and unbearable responsibility for what he had done. He was plagued by questions about his life as well. Why did he do it? What was the purpose? And how long would he suffer in the Afterlife for the crimes he had committed? Why was he even conscious? Why hadn’t he just turned to blackness on his death, not fit to be alive? For every question, Jesus had an answer.
Albert was fascinated, amazed, confounded, and inspired, all at once. In life, Albert had despised Hitler, so much so that Hitler alone inspired Albert to abandon his pacifism and encourage the war against the horrible Nazi empire. It was Hitler’s power that troubled Albert so much that he wrote the President and urged him to develop nuclear weapons. But this display of pure compassion by Jesus was breathtaking. To every sin, every grotesque description of some horrid act of the Holocaust, Jesus responded only in love, forgiveness, compassion, and truth. Albert was, for the first time in a long time, speechless.
As they talked, Sigmund took meticulous notes. Soon Albert joined into the discussion and the focus turned gently from Adolph’s hell to the world they had left behind and the new world they were living in. Einstein expounded on his passion to communicate what they were learning in Afterlife to those they’d left behind. The four talked for what seemed like days. Sigmund wrote like a madman the entire time.
On Sunday we’ll discuss Jesus, Hitler and forgiveness, as well as continue my ongoing REV of the “Trigger of Trump.” Lily is a Republican, and she and I hope to find some creative solutions to the issues that are dividing us politically as well.
Please join us! Always free! And sign up to follow my blog and get all the latest updates on Einstein, the Party, and me!
Last week, my sister gave me the book Einstein on Peace by Otto Nathan and Heinz Norden. Published in 1960, it’s a comprehensive picture of Einstein from 1914, when he left Switzerland to settle in Berlin, through his death in 1955. Using quotes from articles, papers, and letters, the book brings to life more than 40 years of Einstein’s lifelong struggle to abolish war and find peaceful solutions to conflict. It includes his pacifist awakening during WWI, being targeted by Hitler, and fleeing Germany to save his own life.
Einstein’s desk at Princeton on the day he died, April 18, 1955. Photo: Ralph Morse, Time & Life Pictures, Getty Images.
Through all the years that I’ve talked to my Imagined Einstein, I’ve never read this book. The parallels to what I’ve learned from him in Afterlife are simply astounding.
Of particular interest to me are his thoughts about the Nazi uprising in Germany and how they targeted him personally. I’ve long felt my Imagined Einstein has come back to share the wisdom he acquired during that time, as the world now moves dangerously close to what he warned us could happen.
The propaganda that Hitler put out about him was ridiculous. According to Bertrand Russell, Einstein’s theory of relativity was “condemned as a Jewish trick of which the sole purpose was to bewilder Aryans. It seems that Hitler and Himmler could not understand it and rashly inferred that no Aryan could.”
The slander against Einstein was done with the intention to declare him an enemy of the state, which would then allow them to seize his property and denounce his efforts to confront their tyranny. Wisely, Einstein had transferred assets to the US. Though he had taken a job at Princeton, he had not intended to move there. As a member of the Prussian Academy of Sciences, he was planning to spend his summers in Berlin. But when Hitler and the Nazis came after him, moving to the US seemed most prudent.
In 1933, the Prussian Academy accused him of spreading atrocious lies about Germany when he spoke out openly against “the seizure of unlimited power … by a political constellation that defied all moral and ethical laws and openly glorified war.” Sadly, even Einstein’s close associates were affected by this hate campaign against him. Standing up against the lies the regime was spreading might cost them their lives. Even Max Planck encouraged him to resign, saying it would spare his friends “considerable grief.”
Einstein worked tirelessly the rest of his life on world peace. The night of his death his notes were left unfinished on the bedside table, still addressing the resolution of conflict:
Einstein’s home in Princeton the day of his funeral, April 1955. Photo: Ralph Morse, Time & Life Pictures, Getty Images.
“In essence, the conflict that exists today is no more than an old-style struggle for power, once again presented to mankind in semi-religious trappings. The difference is that, this time, the development of atomic power has imbued the struggle with a ghostly character; for both parties know and admit that, should the quarrel deteriorate into actual war, mankind is doomed. Despite this knowledge, statesmen in responsible positions on both sides continue to employ a well-known technique of seeking to intimidate and demoralize the opponent by marshaling superior military strength. They do so even though such a policy entails the risk of war and doom. Not one statesman in a position of responsibility has dared to pursue the only course that holds out any promise of peace, since for a statesman to follow such a course would be tantamount to political suicide. Political passions, once they have been fanned into flames, exact their victims …”
Those were his last written words.
Is it really such a stretch to consider that, upon his passing, he would explore the nature of life after death? Who else but Einstein was brilliant enough to figure out the reality of Afterlife, formulate a theory to create “world peace, one person at a time, starting with each individual,” then communicate his findings back to those of us in bodies and inspire us to test his process?
Me at Einstein’s home in Princeton, April 2007. Photo: Wendie Vandenbeusque
And to the question I ask myself constantly, “Why me?” Why not me? It had to be someone. I am just sane enough to consider his message seriously and still crazy enough to step forward and agree to be his emissary.
What I do know is that my Imagined Einstein’s unified field theory, maps of human consciousness and Conflict REVOLUTION present a practical avenue for creating peace, one person at a time. People around the world, myself included, have used Con Rev to transform our lives and create miraculous outcomes that could not have been achieved by addressing the conflicts at the level at which they were being created.
So what will it take to get you to stand up?
Join Us
2017 Re-Boot #2 Sunday, February 26, 2017 Special guest Lily Phelps
9 – 10:30 AM CST
1-857-232-0476
Access code 866255 Time Zone Converter
Since our first 2017 Re-Boot Session last month, I have been consciously focusing on the intentions I set, one of which is becoming more dedicated to my spiritual practice. For me, that means using Conflict REVOLUTION® to stay in a place of compassion no matter what comes my way.
Where I need focus is on applying compassion to people who are doing evil things. It’s easy to be loving to those I agree with but equally as easy to project my righteous anger over those I see committing injustices and taking actions for the good of the few at the expense of the many (Einstein’s definition of evil).
My biggest challenge right now is the US political environment. In the first Re-Boot I named my conflict “The Trigger of Trump.” So many people are so angry about the new president and his sweeping orders. And why not? They truly are evil. Last week, he instigated a travel ban on Muslims, leaving thousands of people stranded, sometimes in their home airports. When they left the country with their green cards, they were legal; when they returned, they were not. This is outrageous!
Arriving back from a short trip to Jamaica, I turned the corner from customs at the Baltimore International Airport only to find throngs of angry people protesting the injustice of this travel ban. I was simultaneously shocked and delighted to see so many people standing up to support those being unjustly impacted by this presidential action.
But the travel ban was not my trigger. The challenge came when a friend said something about the “haters.” She quoted someone who said, “Don’t try to convince the haters … you’re not the Jackass Whisperer.” This triggered me.
* * *
As I grapple with these issues, I am constantly reminded of what Albert Einstein lived through during WWII. He must have struggled deeply as he watched the haters gain control of his government and eventually destroy millions of people in the holocaust. He has often said that it was Hitler who brought him off his stance of pacifism and inspired him to urge the development of the atomic bomb. Who can blame him? What else was he to have done in the face of the evil that Hitler was manifesting?
But what are we to do today?
If I am to uphold my spiritual practice, then to call [fill in the blank, in this case the “haters”] [fill in the blank, in this case “jackasses”] makes me judgmental, too. Yes, even this small morsel of expression becomes projection of my judgment and needs my loving attention. But what am I to do with my anger at the real injustices of evil without becoming ineffectual to it?
I know, it’s exceedingly intricate and intimate. But if I believe we are all one organism then what I give is my legacy to my fellow humans. Why would I want to do unto others what I do not want them to do unto me?
This doesn’t mean I allow myself to be abused by haters. It means to feel and breathe my anger, revolve my perspective, and take responsible for my own thoughts/decisions /judgments first. Detaching my anger from projecting judgments on others is exercising compassion. I literally become the change. Instead of projecting judgment, I marry that anger through breath to compassionate, positive intellectual messages and set my intention to be a part of a creative solution for the good of all.
By taking control of my own thoughts, feelings, senses, and intentions in this way, I practice self-love and align to compassion. Now that compassion can intuitively guide me to the action that will help right the evil in the world around me.
After Einstein arrived in the US (an immigrant), Joseph McCarthy, the right-wing senator who was conducting the communist witch hunts targeted him, calling him an “enemy of America.” Einstein’s response was that he was willing to go to jail for his convictions and compared McCarthy’s fascist rise to that of Hitler in Germany. He also advised others targeted by McCarthy to simply refuse to answer the questions. He never advocated hate or violence against anyone.
Below is Einstein’s comments made during a five-minute CBS Radio Network program hosted by journalist Edward R. Murrow sometime in the 1950s. Here he says that “service to our fellow man needs to take the place of the glorification of power” (another way of saying “making decisions for the good of the whole”):
Let’s face it, there are no easy answers. I certainly don’t have the answers to this current crisis of compassion going on in my government.
I will say that we need to find solutions outside the level of thinking at which the conflicts are being created. For me, this means experimenting with my own energy to become love as much as is humanly possible.
From there I will choose to stand up and project that love out into the world, without losing sight of the realities of the rising fascism we are now faced with. It means refusing to hate the haters. Or even call them names.
I have succeeded in re-focusing on my spiritual practice, just like I intended. The byproduct is I am more at peace. I sleep better knowing I am self-responsible, committed to compassion and to taking action for the good of all. This makes me part of the solution.
And that’s a gracious plenty.
February Events
Booksigning February 4, 2017 For Heaven’s Sake Bookstore 4900 W 46th Street
Denver, CO 80212 (303) 964-9339
2 – 4 PM.
If you are around the Denver area today, I will be signing my new book Einstein, et al. and chatting with people interested in deeper discussions about Einstein. Much thanks for Sara James and the staff at FHS for hosting me.
2017 Re-Boot #2 Sunday, February 26, 2017 9 – 10:30 AM CST 1-857-232-0476 Access code 866255 Time Zone Converter
Lily and I go back a long way. Because of the conflicts between us (and there were many!) we were able to field test Einstein’s theory on how to effectively deal with conflict. Even though they called themselves “Angels” back then, their brilliant, compassionate message was the same one that the Party continues to deliver today. But without Lily and my conflicts and our willingness to test out these new perspectives while we were fighting, Conflict REVOLUTION® would not exist.In the form of an answer, one afternoon he unexpectedly found himself standing before a jury room door. Etched in the glass was the Empire State Building, one of his favorite haunts from life on Earth. He chuckled over this New York City depiction of a world on trial. Opening the door revealed three figures huddled at the far end of a long, twelve-person jury table.
Then Albert realized: he was watching Adolph Hitler being attended to by Jesus.
Arriving back from a short trip to Jamaica, I turned the corner from customs at the Baltimore International Airport only to find throngs of angry people protesting the injustice of this travel ban. I was simultaneously shocked and delighted to see so many people standing up to support those being unjustly impacted by this presidential action.
Einstein & The Party of Twelve 